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"
There is no loving action without someone to receive and return it; there is no being a good citizen without a city that accepts your claims to membership. In these cases hexis
and praxis
, character and activity, are so intimately connected that it would not even be possible to represent the appropriate character-states without representing action and communication – and, therefore, vulnerability. This means that interference from the world leaves no self-sufficient kernel of the person safely intact. It strikes directly at the root of goodness itself" – Martha Nussbaum,
The Fragility of Goodness, 381
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